What does a people, made up of more than 1.2 billion souls living on a continent of more than 30 million square kilometres, have to say about itself? Africa is the repository of a collective memory, the receptacle of civilisations with moving boundaries whose gestures have crossed the centuries. What binds the populations of the African continent is the consciousness of living on the same territory, of belonging to the same history, and of facing the same challenges on the African soil: access to education and health; the respect of fundamental human rights; the right to free movement, self-determination and economic emancipation. Over time, this African consciousness has created a sense of belonging – sometimes tenuous – to the same land, the same people and the same destiny. Pan-Africanism, this collective ideal of political, social, economic and cultural emancipation, is the foundation of an unprecedented project.
This intervention focuses on contemporary African art practitioners (artists, critics, and curators) who have pushed for the pulverisation and cancellation of notions of boundaries that confine(d) artists to an “esoteric ethos,” observing contemporary women artists whose practices problematise Africanity and challenge stereotypical ideologies about Africa, art and women in art. Contemporary Art from Africa and its diasporas continues to be a reckoning force in international art circuits, due to the efforts of certain formidable practitioners, particularly women. They have been at the forefront of challenging colonially ascribed positions on art that comes from the continent.1
In this text, we deal with the severance of these stereotypes or “expected” behaviors by focusing on women whose work challenges hackneyed ideas and stereotypical ideologies about African art, gender specificity of media and “esoteric ethos” (ghettoisation).2