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Tarsila do Amaral

1886Capivari, Brazil | 1973São Paulo, Brazil
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Brazilian painter.

Tarsila do Amaral was born to a family of wealthy coffee producers and spent her childhood in her parents’ haciendas and travelling with them throughout Europe. By the age of 30, she had married one of her cousins and had a daughter, and started taking private lessons from Pedro Alexandrino Borges, then a leading figure of academic painting in São Paulo. She moved to Paris in 1920 and enrolled in the Académie Julian. Despite the academy’s traditional teachings, she found inspiration in the city’s more avant-garde circles. While she was away, São Paulo hosted one of the founding events of Brazilian modernism: the Semana de arte moderna in 1922. She quickly moved back to her home country, where she joined the São Paulo-based Grupo dos Cinco (Group of Five) – T. do Amaral, Anita Malfatti, Oswald and Mário de Andrade, and Menotti del Picchia –, which would go on to become a cornerstone of the future modernist movement. In 1923, she was invited to the Salon des artistes français and became acquainted with Blaise Cendrars, Jean Cocteau, Robert Delaunay, Constantin Brancusi and Fernand Léger during her stay. In the early 1920s, the theme of São Paulo transforming under the influence of rapid metropolitanisation became a leitmotiv in her work, which she treated in a figurative style tinged with dream-like and playful overtones, with rigorous compositions based on the use of sharp lines and a Fauvist palette. In 1924, a trip to the Brazilian province of Minas Gerais broadened the perspective of the elitist urbanites to the existence of the country’s heartland. Inspired by the popular subjects she encountered there, T. do Amaral painted a series that she named after the tree that gave the country its name, the pau-brasil (brazilwood). This was also the term that Oswald de Andrade, the painter’s new partner, chose to name the first modernist manifesto, the Pau-Brasil Manifesto (1924), in which he declared that an autonomous Brazilian art form would only be achievable through the harmonious integration of Native American, African, and European influences. In January 1928, T. do Amaral offered him her painting Abaporu (“man-eater” in the Tupi-Guarani language), depicting a microcephalic and melancholy giant with enormous feet sitting in a minimalistic landscape with blue skies, a yellow sun, and a green plain with cacti.

That same year, the Manifesto antropófago (“anthropophagite manifesto”), written by O. de Andrade in echo to her picture, acknowledged the first manifesto’s shortcomings and called for the adoption of primitivism as a critical weapon for cultural selection. This acknowledgement of the underlying violence of intercultural relations produced a shift in the æsthetic subject of Brazilian modernism, whose preoccupations at the time focused predominantly on socio-political issues, which do Amaral shared and which were bolstered in 1931, when she travelled to Moscow for her exhibition at the Museum of Occidental Art. Upon returning to Brazil, she took part in the revolt against dictator Getúlio Vargas in 1932. Considered a communist sympathiser, she was imprisoned with her new partner Osório Cesar. Her stay in the Soviet Union, where the poverty of the population left a deep impression on her, would inspire her painting (Segunda class [Second Class], 1933; Operários [Workers], 1933). From then on, her work suffered a formal regression as the expressive realism of the 1930s and ’40s replaced the accomplished innovations of the previous decade. In 1936, she started working as a columnist for the weekly magazine Diário de São Paulo, which was owned by her friend, the powerful press mogul Francisco Assis Chateaubriand. In the 1950s, she gave up socialist-inspired painting and reverted to the themes of her Pau-Brasil period. She painted up until her death and in her later days received a number of tributes of recognition for her contribution to the revival of Latin-American art in the 1920s. Her work was exhibited, among others, at the first São Paulo Biennale in 1951, and she represented her country at the 1964 Venice Biennale. A major retrospective of her work, Tarsila, 50 Years of Painting, was held in 1969 at the Museum of Contemporary Art of São Paulo University and at the Museum of Modern Art in Rio de Janeiro.

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Liliana Padilla

From the Dictionnaire universel des créatrices
© 2013 Des femmes – Antoinette Fouque
© Archives of Women Artists, Research and Exhibitions
Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, Abaporu, 1928, oil on canvas, 85 x 73 cm, Collection MALBA, Museo de Arte Latinoamericano de Buenos Aires

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, A Cuca, 1924, oil on canvas, 60.5 x 72.5 cm, © CNAP, City of Grenoble, Musée de Grenoble

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, São-Paulo, 1924, oil on canvas, 67 x 90 cm, Pinacoteca of the State of Sao Paulo

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, The Family, 1925, oil on canvas, 79 x 101.5 cm, Museo Nacional Centro de Arte Reina Sofía

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, O sono (Sleep), ca. 1928, oil on canvas, 60.5 x 72.7 cm, Private collection

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, Composition (Lonely Figure), 1930, oil on canvas, 83 x 129 cm, São Fernando Institute Collection, Rio de Janeiro

Tarsila do Amaral — AWARE Women artists / Femmes artistes

Amaral do Tarsila, Workers (Operários), 1933, oil on canvas, 150 x 205 cm, Acervo Artistico-Cultural dos Palacios do Governo do Estado de São Paulo

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