Barbara Gajewska, Jerzy Hanusek (ed.), Maria Pinińska-Bereś 1931-1999, exh. cat., Kraków, Bukier Sztuki Gallery, 1999
→Jerzy Hanusek, Maria Pinińska-Bereś. Działania efemeryczne/Ephemeric actions 1967-1996, Warsaw, Fundacja Monopol, 2017
Maria Pinińska-Bereś 1931-1999, Bunkier Sztuki Gallery, Kraków, 1999
→Maria Pinińska-Bereś. Imaginarium cielesności, Państwowa Galeria Sztuki, Sopot, 2012
Polish sculptor.
Maria Pinińska-Bereś graduated in 1956 from the sculpture studio of Xawery Dunikowski (1875–1964) at the Akademia Sztuk Pięknych im Jana Matejki in Kraków. There she met her future husband Jerzy Bereś (1930–2012), whom she married in 1957; their daughter Bettina, also an artist, was born in 1958. M. Pinińska-Bereś lived in Kraków until her death; she played an active role in creating the city’s artistic milieu (for example, in 1962 she and her husband initiated an annual exhibition, Sculpture of the Year, aimed at promoting younger avant-garde artists).
Her first sculptures fit into the formula of modernity popular amongst Polish artists in the period of the so-called Thaw (the de-Stalinization that happened in the second half of the 1950s). In the mid-1960s she began to transform her works, gradually creating what is now recognized as her style. First, she introduced small quilted blankets to concrete sculptures (for example, Lady with a Bird, 1964). Then she began using new materials, including paper maché, linen, burlap, leather and plywood, and colours, essentially white, but also pink and yellow (for example the Corset and Psycho-Small-Furniture series created at the end of the 1960s and at the beginning of the 1970s). Finally, pink soft stuffed forms of cotton became dominant in her artistic production (for example, Sea Foam-Arisen Venus, 1977). She remained faithful to this aesthetic until the end of her life. It was also in the mid-1960s when femininity and different forms of cultural oppression women experience became her most important subjects, alongside devoting much attention to issues of eroticism. In her later statements (1994) the artist revealed that it was her upbringing in “an ultra-Catholic family whose head… was a patriarchal elder, still shaped by the nineteenth century” that strongly influenced her art, which she produced as “a woman with all the insights and experiences of a woman’s fate”.
Publication made in partnership with the Institut Polonais de Paris.
© Archives of Women Artists, Research and Exhibitions